CranioSacral Therapy
Although many people
in the United States equate craniosacral therapy
with the Upledger Institute alone, the work on the
presence of a subtle, rhythmic motion in the body
was discovered by William Garner Sutherland, D.O.,
more than a century ago. Having been taught that
cranial sutures are immovable, he took the
revolutionary view that the skull and its seams are
designed for articulation and subtle movement. After
many years of research, he demonstrated the
existence of motion in the cranial bones, according
to Kern, and realized the motion of cranial bones is
closely connected to an integrated network of
tissues and fluids, including the motion of
cerebrospinal fluid, the brain and the spinal cord
at the core of the body.
In 1975 John Upledger,
D.O., took up the study of these subtle movements of
the cerebrospinal fluid at Michigan State University
when he was part of a 21-person team looking for a
noninvasive diagnostic tool. As a result of his
research, he founded The Upledger Institute, in Palm
Beach Gardens, Florida. According to Public
Relations Director Celina Klee, the Upledger
Institute has trained 40,000 CranioSacral®
therapists in North America and 50,000 practitioners
worldwide.
Today, both the
Craniosacral Therapy Association of North America,
in Ontario, Canada, and based on Sutherland's work,
and the Upledger Institute, provide the strongest
presence in research and training of this gentle
modality.
Scott Zamurut, a
craniosacral therapist in Denver, Colorado,
describes this modality from the Canadian
organization's viewpoint: "The biodynamic approach
to craniosacral therapy works from the recognition
that the subtle motions of the human body are
generated as an expression of the inherent health
and wisdom of the body. This motion can be likened
to a slow, cellular breath that permeates our entire
organism.
When the body is in
tune with this inner breath, known as the 'breath of
life,' we experience health and ease," Zamurut
continues. "The role of the practitioner is to
facilitate the reorganization of the body, in places
that are experiencing pain or disease, into unison
with the breath of life."
Mya Gayle Breman,
L.M.T, has been a clinician for 12 years at the
Upledger Institute, primarily working in the
intensive program and in the HealthPlex clinic,
directly with Upledger. She uses craniosacral
therapy in her three professional roles as massage
therapist, clinical social worker and in her role as
therapist with Upledger.
"[Craniosacral
therapy] is a hands-on modality that addresses the
central nervous system," Breman says. "It helps to
balance the cerebral spinal fluid that surrounds the
brain down through the spinal column that attaches
to the sacrum."
The work is extremely
light, according to Breman. "We palpate the entire
body using five grams of weight with our hands," she
said, which is about the weight of a nickel. "We
read the movement of the cerebrospinal fluid through
the fascial plane. By palpating this rhythm in
different parts of the body, we can find core
restrictions and holding patterns in the body."
Breman says
therapists touch various parts of the body, called
"listening stations," and then follow the palpated
rhythm until it stops or changes.
"The listening
stations are the ankles, the thighs, the midriff,
the shoulders and the head," she says. "By following
the rhythm and noting when it stops, we believe it
shows us something is going on structurally or
emotionally in the body."
Once a problem or
block is detected, says Breman, the trained
craniosacral therapist uses noninvasive techniques
to assist and encourage a resolution and release.
One example of an unblocking technique is for the
therapist to send energy to the point of difficulty
by using focused, directed will, Breman says.
Craniosacral therapy
can be utilized in your practice for a variety of
conditions, according to Breman. "In the intensive
program we work with birth- trauma children,
cerebral palsy, strokes and quadriplegics. We've had
people come in who had no feeling in the bottom of
their feet, and after the two-week intensive
program, they have feeling in their toes. I've never
known anyone who hasn't at least felt great
relaxation, which is wonderful for things like
fibromyalgia and chronic fatigue syndrome."
Judy Liu Ramsey,
N.C.T.M.B, of Head to Toe Therapies in Ann Arbor,
Michigan, has been practicing craniosacral therapy
for six years and is presently studying for an
advanced level of therapy with The Upledger
Institute.
She explains there
are different levels of training toward a
certification: two intensive trainings at the first
level; two intensive trainings at the Somato
Emotional Release® level; pediatric craniosacral
therapy, followed by two advanced craniosacral
therapy classes.
Ramsey works with
nine therapists in a group practice and says 70
percent of her own private practice is dedicated to
craniosacral therapy, which she finds is a highly
effective tool.
"The blockages that I
can detect by laying my hands at the base of the
client's skull are frequently coincidental with
areas of the body that are holding pain or trauma or
dysfunction," Ramsey says. "Once a blockage is
detected, the therapist sends energy with a healing
intention to the area of the blockage, thereby
helping to release the block and free the client of
pain - either physical, emotional or psychological."
Ramsey explains the
relationship between the body's traumatic physical
experience and an energy block, according to the
Upledger way of thinking. "If someone has a very old
trauma or a very recent one, like a trauma induced
by a car accident or whiplash or emotional abuse or
grief, this therapy believes that the body's tissue
is intelligent. It believes the tissue records, if
you will, the trauma. The point of craniosacral
therapy is to release that energy that truly does
not belong in the body, the painful energy that is
often the locus of the physical pain."
A craniosacral
therapy session can last from 45 minutes to an
hour-and-a-half or longer, according to Ramsey.
Zamurut, Ramsey and
Breman all stress that craniosacral therapy respects
the body's own wisdom in working toward the healing
process, and that there is no forcing of therapy
upon the client. "My clients are left with the
responsibility of healing themselves," Ramsey says.
"With [craniosacral therapy], we work with the mind,
the body and the spirit all at the same time. I rely
heavily on having the body tell me where to go to
treat it.
"It is an amazing adventure to be a witness to what
happens on the table with this work," Ramsey
concludes. "I'm still amazed and in awe of the power
of people's bodies to heal themselves."
Source: Issue
#96, March/April 2002, Massage Magazine
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